sow the

חֲזִיר, חֲזִירָאch. Targ. Ps. 80:14. Targ. Lev. 11:7 (some ed. חֲזֵי׳).Y.Ber.II, 4c bot. אהן ח׳וכ׳ the swine is a moving privy. Sabb.155b לית … מן ח׳ none is poorer than the dog, none richer than the swine (finding its food everywhere); a. e.Pl. חֲזִירִין, חֲזִירֵי. Gen. R. s. 63; Y.Ter.VIII, end, 46c, v. דִּיקְלִטְיָאנוֹס. Taan.21b איכא מותנא בח׳ there is an epidemic among the swine; a. e.Fem. חֲזִירְתָּא, Lam. R. to I, 16, end כהדא ח׳וכ׳ like the (nursing) sow, the more their young fatten

חֲזִיר, חֲזִירָאch. Targ. Ps. 80:14. Targ. Lev. 11:7 (some ed. חֲזֵי׳).Y.Ber.II, 4c bot. אהן ח׳וכ׳ the swine is a moving privy. Sabb.155b לית … מן ח׳ none is poorer than the dog, none richer than the swine (finding its food everywhere); a. e.Pl. חֲזִירִין, חֲזִירֵי. Gen. R. s. 63; Y.Ter.VIII, end, 46c, v. דִּיקְלִטְיָאנוֹס. Taan.21b איכא מותנא בח׳ there is an epidemic among the swine; a. e.Fem. חֲזִירְתָּא, Lam. R. to I, 16, end כהדא ח׳וכ׳ like the (nursing) sow, the more their young fatten

חֲזִיר, חֲזִירָאch. Targ. Ps. 80:14. Targ. Lev. 11:7 (some ed. חֲזֵי׳).Y.Ber.II, 4c bot. אהן ח׳וכ׳ the swine is a moving privy. Sabb.155b לית … מן ח׳ none is poorer than the dog, none richer than the swine (finding its food everywhere); a. e.Pl. חֲזִירִין, חֲזִירֵי. Gen. R. s. 63; Y.Ter.VIII, end, 46c, v. דִּיקְלִטְיָאנוֹס. Taan.21b איכא מותנא בח׳ there is an epidemic among the swine; a. e.Fem. חֲזִירְתָּא, Lam. R. to I, 16, end כהדא ח׳וכ׳ like the (nursing) sow, the more their young fatten

חֲזִיר, חֲזִירָאch. Targ. Ps. 80:14. Targ. Lev. 11:7 (some ed. חֲזֵי׳).Y.Ber.II, 4c bot. אהן ח׳וכ׳ the swine is a moving privy. Sabb.155b לית … מן ח׳ none is poorer than the dog, none richer than the swine (finding its food everywhere); a. e.Pl. חֲזִירִין, חֲזִירֵי. Gen. R. s. 63; Y.Ter.VIII, end, 46c, v. דִּיקְלִטְיָאנוֹס. Taan.21b איכא מותנא בח׳ there is an epidemic among the swine; a. e.Fem. חֲזִירְתָּא, Lam. R. to I, 16, end כהדא ח׳וכ׳ like the (nursing) sow, the more their young fatten

טוֹפֵחַm. (טָפַח II) irrigating engine. Peah V, 3 אין מגלגלין בט׳ (Y. ed. טוֹפֵיחַ) one must not irrigate (a field) with an irrigator (before the poor have collected their share; v. Tosef. ib. II, 20); Y. ib. V, 19a top. (Maim. identifying our w. with next w. explains: you must not sow the tofaḥ in conjunction with other seeds.

טוֹפֵחַm. (טָפַח II) irrigating engine. Peah V, 3 אין מגלגלין בט׳ (Y. ed. טוֹפֵיחַ) one must not irrigate (a field) with an irrigator (before the poor have collected their share; v. Tosef. ib. II, 20); Y. ib. V, 19a top. (Maim. identifying our w. with next w. explains: you must not sow the tofaḥ in conjunction with other seeds.

כְּרַבII (preced.) ( to dig around, denom. כְּרוֹבָא, fr. which כְּרַב) to plough. B. Kam.96b כ׳ בהו כרבא (Ms. M. omits כרבא) he ploughed with them. Sabb.33b חזו … כַּרְבֵי וזרעי they saw people plough and sow. Ib. 73b מכדי מִכְרַב כרבי ברישא do not people first plough (and then sow)? Ib. בא״י … והדר כרבי the Mishnah speaks of Palestine where they first sow and then plough. B. Mets. 105a כָּרֵיבְנָא לה I shall plough it over. Ib. 107a כָּרֵיב ותני he ploughs twice (after harvesting and before seed-time); a. e.

כְּרַבII (preced.) ( to dig around, denom. כְּרוֹבָא, fr. which כְּרַב) to plough. B. Kam.96b כ׳ בהו כרבא (Ms. M. omits כרבא) he ploughed with them. Sabb.33b חזו … כַּרְבֵי וזרעי they saw people plough and sow. Ib. 73b מכדי מִכְרַב כרבי ברישא do not people first plough (and then sow)? Ib. בא״י … והדר כרבי the Mishnah speaks of Palestine where they first sow and then plough. B. Mets. 105a כָּרֵיבְנָא לה I shall plough it over. Ib. 107a כָּרֵיב ותני he ploughs twice (after harvesting and before seed-time); a. e.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

בָּרוּרm. ( ברר) 1) clear, bright; certain, firm. B. Bath. 147a יו״ט … ב׳וכ׳ when the day of Pentecosts is bright, sow wheat; opp. בָּלוּל; Tosef.Arakh.I, 9.Snh.7b אם ב׳וכ׳ if the case is as clear to the as the morning, speak out (thy opinion). Gitt.89a דבר הב׳ an ascertained fact.Pes.50a עולם ב׳ a rightly-conducted world, opp. הפוך.Y.Ber.II, 5a יחזור … הב׳ לו he must begin to re-read from the place which he is certain of having read correctly. Y.Maasr.I, 49b חלוט ב׳, v. חָלַט I; תבשיל ב׳ real boiling (about which there is no legal doubt). Y.Yeb.IV, 5c bot. חלב ב׳ ascertained existence of forbidden fat. Y.Gitt.IX, 50c bot. קיים שריר וב׳ (the formula) valid, firm and established. Y.Kidd.IV, 66a top כהן ב׳ a priest of undoubted genealogy; a. fr. 2) (b. h. בָּרֻר, Neh. 5:18) chosen, best. Gen. R. s. 23 הב׳ שבהם the best one among them.Pl. בְּרוּרִים, בְּרוּרִין. Y.Kidd.IV, 66a bot. הב׳ שבאחיך the chosen among thy brethren (whose genealogy has been established; v. supra); Num. R. s. 9.

בָּרוּרm. ( ברר) 1) clear, bright; certain, firm. B. Bath. 147a יו״ט … ב׳וכ׳ when the day of Pentecosts is bright, sow wheat; opp. בָּלוּל; Tosef.Arakh.I, 9.Snh.7b אם ב׳וכ׳ if the case is as clear to the as the morning, speak out (thy opinion). Gitt.89a דבר הב׳ an ascertained fact.Pes.50a עולם ב׳ a rightly-conducted world, opp. הפוך.Y.Ber.II, 5a יחזור … הב׳ לו he must begin to re-read from the place which he is certain of having read correctly. Y.Maasr.I, 49b חלוט ב׳, v. חָלַט I; תבשיל ב׳ real boiling (about which there is no legal doubt). Y.Yeb.IV, 5c bot. חלב ב׳ ascertained existence of forbidden fat. Y.Gitt.IX, 50c bot. קיים שריר וב׳ (the formula) valid, firm and established. Y.Kidd.IV, 66a top כהן ב׳ a priest of undoubted genealogy; a. fr. 2) (b. h. בָּרֻר, Neh. 5:18) chosen, best. Gen. R. s. 23 הב׳ שבהם the best one among them.Pl. בְּרוּרִים, בְּרוּרִין. Y.Kidd.IV, 66a bot. הב׳ שבאחיך the chosen among thy brethren (whose genealogy has been established; v. supra); Num. R. s. 9.

תָּפַחI (Tafel of נ־פח) to be blown up, swell. Pes.III, 4 (48b), v. לָטַש. Sabb.91a הוציא … ותָפְחָהוכ׳ if he carried out (on the Sabbath) the size of half a dried fig, intending to sow it, and it swelled (to the size of a whole fig), v. צָמַק. Tosef.Shebi.II, 14 כדי שיִתְפַּח in order that it (the dung) may swell (or become moist, v. תָּפַח III). Mikv. VII, 7 כדי שיִתְפְּחוּ המים that the water may rise in volume. Num. R. s. 921> ויִתְפַּח צוארה (not ותפח) and her throat shall swell. Y.Ter.II, 41d top אתה רואה את הצמק כאילו ת׳ look upon the shrivelled fruit as if it were blown up (of full size). Ib. לִתְפּוֹחַ, v. חֶּפַח; a. fr.Part. pass. תָּפוּחַ round and smooth. Y.Nidd.III, 50d bot. ראשו ת׳ כתורמוס the head (of the embryo) is round and smooth as a lupine; כקרקבן as a birds maw.

תָּפַחI (Tafel of נ־פח) to be blown up, swell. Pes.III, 4 (48b), v. לָטַש. Sabb.91a הוציא … ותָפְחָהוכ׳ if he carried out (on the Sabbath) the size of half a dried fig, intending to sow it, and it swelled (to the size of a whole fig), v. צָמַק. Tosef.Shebi.II, 14 כדי שיִתְפַּח in order that it (the dung) may swell (or become moist, v. תָּפַח III). Mikv. VII, 7 כדי שיִתְפְּחוּ המים that the water may rise in volume. Num. R. s. 921> ויִתְפַּח צוארה (not ותפח) and her throat shall swell. Y.Ter.II, 41d top אתה רואה את הצמק כאילו ת׳ look upon the shrivelled fruit as if it were blown up (of full size). Ib. לִתְפּוֹחַ, v. חֶּפַח; a. fr.Part. pass. תָּפוּחַ round and smooth. Y.Nidd.III, 50d bot. ראשו ת׳ כתורמוס the head (of the embryo) is round and smooth as a lupine; כקרקבן as a birds maw.

זָרַע(b. h.; cmp. זרי) to strew, sow. Kil. I, 9. Ib. II, 3 אֶזְרַע, v. אָפַךְ; a. fr.Part. pass. זָרוּעַ, f. זְרוּעָה; pl. זְרוּעִים Ib. ז׳ חטים sown with wheat; a. fr.Y.Sot.I, 17b top כשם … בנותיהן זרועותוכ׳ as well as their vineyards are sown with mixed seeds, so are their daughters (faithless wives). Nif. נִזְרַע to be sown, to be stocked with seed. Gen. R. s. 83, end, a. e. בשבילי נִזְרְעָהוכ׳ the field has been sown for my sake. Shebi. IV, 2 חִּזָרֵעַ may be sown; a. fr. Hif. הִזְרִיעַ to emit semen (also used of women emitting a secretion at coition). Ber.60a, a. e. איש מַזְרִיעַ תחלה when the male is the first to emit semen; אשה מַזְרַעַתוכ׳ when the female is the first ; a. fr.